Whole Life Whole Bible Day 18
Psalms 103:1-5 (NASB)
1 Bless the Lord, O my soul,
And all that is within me, bless His holy name.
2 Bless the Lord, O my soul,
And forget none of His benefits;
3 Who pardons all your iniquities,
Who heals all your diseases;
4 Who redeems your life from the pit,
Who crowns you with lovingkindness and compassion;
5 Who satisfies your years with good things,
So that your youth is renewed like the eagle.
17: Songs for all seasons
In focusing on the extraordinary events in God’s dealings with his people, we should not neglect the everyday faith of God’s people, preserved in the psalms. These songs remind us that the story of salvation is not simply about what God has done in the past but is also the foundation for our ongoing relationship with him.
Of course, the psalms take their starting point from, and everywhere assume, the story of God’s bond with his people. They make it clear that our whole life is bound up with his work as creator, redeemer, covenant maker and Torah giver, with the installation of his king on Mount Zion, and worship of him in the temple. These are not just songs of ‘religious’ people; these are songs of the covenant people of the Lord God.
Some of them, like Psalm 103, celebrate the Lord’s rule in praise, declaring what he does for his people; and they allow us to add our worship to them. Others belong to the rawness of life, those moments when things fall apart — the redundancy notice, serious illness, the death of a spouse, relationship breakdown, yet another spat with the teenager of the house, those words said in anger, that difficult email, a news item that causes consternation or grief. They express with a powerful honesty what we might feel — awareness of guilt, loss of energy, a sense of rejection, protest at suffering, feelings of isolation, fear, helplessness, hurt, anger or rage. Many psalms also testify to God’s grace in putting us back on track, not just to where we were but to somewhere different, a new place. And they do so in language which is poetic, imaginative, evocative and wide-ranging in its use of imagery.
In all of this, we are reminded that faith is not just content derived from scripture but a prayerful response to the God of scripture. The psalms hold together talk about God and talk addressed to God, and so they work not simply by matching our changing moods at any given time but by shaping the way we pray — collectively as well as individually — and shaping us in the process.
They do this because they are not finally about us but about God; not about the bricks and mortar of the temple, but the presence of God; not about King David, but the exercise of God’s rule; not about following our own paths but about following the way of the covenant God.
For further reflection and action
What fresh insight, if any, does this reading contain, that will make a difference to the way you read and pray the psalms? From your own experience with the psalms, what important insight has the reading left unsaid?
Even a superficial glance through the psalms suggests that life will be interrupted, if not punctuated, by moments and periods of distress. Why do we struggle to incorporate this factor into church life, teaching and worship, and how might we begin to address it?
Take Psalm 103 or another one that is familiar to you, and try different ways of praying it. (1) Say it out loud, praying as you read; (2) read it, pausing now and then to add your own prayers to its lines; (3) paraphrase it, putting it into your own words; (4) pray through its possible implications for your week ahead; (5) commit it to memory over the course of a week.
Visit LICC to find out more or get an overview of the Biblical narrative and the ways it can shape us by reading the Introduction to Whole Life, Whole Bible from the Whole Life, Whole Bible book.